Augustine derived from Plato, a perspective that the human self exists as a thinking immaterial soul. Plato stood firm in believing that after dying, the souls with the greatest love for the forms would rise and ponder over eternal truths. This to Plato was a kind of heaven, existing beyond time and space. Augustine interpreted such forms as concepts within the mind of a perfect and eternal God. Augustine said the main requirement was that humans love the eternal, perfect God. Thus, Augustine emphasized the significance of will as well as the ability to choose between evil and good. Loving and serving God was to Augustine, a fundamental religion responsibility. Sticking to this duty, one can succeed in avoiding evil and choosing good.
Part I
Chapter IX of Book Three has Augustine discussing the crimes and vices that plague humanity, even with men who are in the process of working towards the good. This here could very well go against the notion that sticking to the main responsibility of loving and serving God could help people avoid evil and elect good. If someone is already in the process of doing God's work and can succumb to evil, that notion Augustine developed becomes plainly flawed. Augustine mentions that the law of man could create circumstances that could lead men astray. " ... when acts are punished by constituted authority for the sake of correction,...
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